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Jewish people and Jewish faith have a long and multifaceted
history. Modern Judaism contains numerous sects, including Messianic Judaism.
Messianic Judaism's distinction is the belief that Jesus (Yeshua in Hebrew)
is the Jewish Messiah. But unlike Christianity, which obviously shares
this belief, Messianic Judaism is fully Jewish in tradition and observance.
Consequently, what is seen in this synagogue is a reflection of the fully
Jewish lifestyle of its members.
This
building was originally constructed around 1915 as the home of Grace Baptist
Church, which still exists today in another location. In the 1940's the
building experienced a devastating fire. At that time a former synagogue
purchased it and renovated it, naming itself Kenneset Beth Israel (the
assembly of the house of Israel). Beth Israel remained here until the
mid-1970's when they moved to their current location about five miles
west on Patterson Avenue. Since then the building changed hands a few
times, with no regular residences, until December, 1990, when Tikvat Israel
moved in and later purchased it.
The main sanctuary seats approximately
500. At the front is the ark, which is the mainstay of all synagogues.
The ark replicates the old ark of the Biblical period in which was contained
the two stone tablets of the Ten Commandments. Today, the ark contains
the sacred writings of the Jewish people, largely the Torah scrolls. These
scrolls, inscribed in Hebrew by carefully trained Rabbis, consist of the
first five books of the Bible, and are the central tenet of the Jewish
faith. Above the ark is the eternal light, which represents the presence
of God, hovering over the ark. Everyone faces the ark, always in the direction
of Jerusalem, which in this case is East. In front of the stage, what
looks like a large podium is in reality a bimah, where the Torah scroll
is placed and read during the service. The pews and most of the stained
glass date to the Baptist period. But obviously the large Stars of David
windows were added by Beth Israel later. The Hebrew above the ark means,
"Know before whom you stand."
Moving out of the main sanctuary,
there is a small sanctuary, used for a variety of functions today. However,
when Beth Israel was the owner, this room was used for morning and evening
prayers, attended daily by the observant. Next to the small sanctuary
is the bookstore. As can be noted it contains Judaica items, both for
wearing and household use, plus books on a variety of Jewish and Messianic
Jewish subjects. Upstairs are largely classrooms for the children and
Hebrew training and a library.
Downstairs
is a very central place for the congregation. Its known as the Oneg area.
Oneg means delight of the Sabbath because the Sabbath service is ended
by eating. There are currently two kitchens in operation because Beth
Israel as an Orthodox synagogue required the absolute separation of milk
and meat products. The larger room is used for both Sabbath meals, a full
lunch for this congregation, and holiday celebrations. In addition, this
room is utilized to assist the Russian immigrants in Richmond. Tikvat
Israel established a subsidiary organization, Russian Immigration Services,
for this purpose. The services provided include a food bank, a Russian
library, social service needs, legal services, English and citizenship
classes.
In
the interests of maintaining the beauty of the building, the old bimah
has been replaced with a beautiful new cherry one mounted on casters so
that it can be moved. In keeping with the decor of the building, this
bimah sports a raised Magen David (Star of David) as well as paneling
and crenellation similar to the ark. An additional raised pattern created
with half circles completes the decoration of the bimah. The delight and
satisfaction the congregation member derived form the creation of this
bimah has caused him to express interest in creating more bimot.
The plain wood panels
in the ark door have been replaced with a stained glass depiction of the
tree of life and the the Hebrew words "Aytz cha-yeem he la-ma-cha-zee-keem
ba" (It is a tree of life to those who take hold of it)... which
is the beginning of the prayer as the Torah scrolls are put back in the
ark.
The
member artist said: "I've always wanted to design a stained glass
piece for the doors. Most of the stained glass in the synagogue is behind
us and I thought how lovely it would be to be able to worship and get
lost in thought and prayer gazing at this window. The tree of life offers
such a grand design I thought it perfect for the space. I thoroughly enjoyed
drawing the Hebrew lettering in the window; it adds so much to the piece!
The swirled, white glass was used for the background of the window for
it reminds me of clouds and creates a heavenly atmosphere. The complexity
of the design was intentional for I wanted to achieve a level of reality
and to make this a grand window. I invite all to come up to the ark and
see how complex the window really is. To be able to replicate nature using
glass never ceases to amaze me! G-d gave me the skills to be an artist
and in doing this window I am showing my utmost appreciation."
The next projects scheduled to
start in December 2005 are the replacing of the carpet in the Oneg room
with tile, a new shower and ceiling to be installed in the men's bathroom
and the sanctuaries will be receiving a much needed repainting and repair.
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