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Over 2,000 years ago, Alexander the Great conquered many lands
including the Middle East. Although the Greek army never conquered
the world, Greek culture did. The Greeks set forth many of the basic
concepts of science, mathematics, and philosophy. Alexander's conquests
spread the Greek language and way of life throughout the ancient
world.
Alexander's success was no new news to the Israelites. Daniel of
the First Testament prophesied about Alexander's rise and fall roughly
300 years before it ever happened. Also, according to Josephus,
a Jewish historian, Alexander planned to march on Jerusalem just
like he did all the other surrounding countries. However, upon his
arrival outside Jerusalem, some priests went out to greet him all
dressed in white. The priests simply showed him the scriptures in
the book of Daniel that referred to him.
The verses read, "…three more kings will arise in Persia, and the
fourth shall be far richer than them all; by his strength, through
his riches, he shall stir up all against the realm of Greece. Then
a mighty king shall arise, who shall rule with great dominion, and
do according to his will." (Dan. 11:2-3)
Alexander was so impressed by the passage that he peacefully departed
from the Jews and their blessed Jerusalem that they had worked so
hard to restore. I wonder, however, if the priests explained "the
rest of the story." In the next verse of Daniel it says, "and when
he has arisen, his kingdom shall be broken up and divided toward
the four winds of heaven, but not among his posterity nor according
to this dominion with which he ruled; for his kingdom shall be uprooted,
even for others besides these."
After the unexpected death of Alexander, his generals fought over
his succession resulting in his empire being split into numerous
parts. They obviously did not know they were fulfilling scripture!
The area of Israel became subject to two of the competing parts,
the Syrian Greek kingdom (Seleucids) and the Egyptian Greek kingdom
(Ptolemies).
It was during the reign of the Seleucids that the Maccabean Revolt
occurred. Antiochus Epiphanes was the eighth ruler of the Seleucid
dynasty, a descendant of one of the original four generals that
split Alexander's kingdom. He had no respect for the beliefs of
the Jewish people and wanted them to relinquish their beliefs and
adopt the Greek way of life. He desecrated the Temple in Jerusalem
by placing idols in it, sacrificing pigs on altars and attempted
to abolish Jewish law.
Many Jews did assimilate into the Greek way of life. However, a
few refused…a righteous remnant, if you will. One Jewish family
in particular, the Maccabees, led a rebellion against Antiochus
after the father (a priest), Mattathias, refused to sacrifice a
pig to a pagan god. The family fled to the hills and the father
died shortly after, leaving his son Judah to lead the rebellion.
Although Judah had far fewer men and weapons, they had the Lord
on their side and for three years they engaged in guerilla warfare.
Finally, in 165 BC Judah Maccabee regained control of the Temple.
The Jewish people immediately began cleanup and restoration efforts.
Later a famous story was attached to this effort. During the temple
rededication, the Jews found only one small bottle of undefiled
oil left in which to light the holy lamps. It would take eight days
to get more oil. Miraculously, the oil lasted for eight days, long
enough to complete their time of worship and dedication of the Temple.
That is why Jews today light the eight candle menorah on Chanukah,
representing the miracle of the oil. The holiday begins on the 25th
day of Kislev in the Jewish calendar, the day the Temple was liberated,
which corresponds to December in our calendars. This year the 1st
day of Chanukah is Wednesday, December 8, although the 1st night
of Chanukah will be celebrated on the evening of Tuesday, December
7.
Interestingly, we know Yeshua celebrated Chanukah because John
10 reports Yeshua came to Jerusalem for this Feast and discussed
the issue of miracles (a Chanukah theme) with the people. In fact,
according to Jewish tradition, the eight candle menorah actually
contains a ninth candle, set apart or higher than the others. This
is called the shamash or servant candle. This candle is always lit
first and then is used to light the other candles. We understand
that Yeshua is the light of the world, who then calls us to be lights
to the world by first lighting our lives.
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